Akshaya Tritiya, falling on the third day of the bright fortnight of the month of Vaishakha in spring, is one of the most auspicious days in the Jain calendar and is bound to the memory of the first Tirthankara, Rishabhanatha, also known as Adinatha. The day is honoured above all as the occasion on which the community brings to a close the demanding year-long austerity known as Varshi Tap, and it is celebrated with a distinctive tradition rooted in the earliest history of the tradition.
The scriptures relate that after Rishabhanatha renounced his kingdom and adopted the life of a wandering ascetic, he set out to obtain alms according to the discipline of a Jain monk. But the practice of offering food to ascetics in the proper manner had not yet been established among the people of that distant age, and so, though the villagers honoured him with gifts of wealth and finery, none knew to offer him suitable food. For many months Rishabhanatha wandered without breaking his fast, until at last he came to the city of Hastinapur, where a prince named Shreyansa, recognising the proper manner of giving through the memory of a past life, offered him fresh sugarcane juice. With this offering the Tirthankara broke his long fast, and the day of this first alms-giving is remembered as Akshaya Tritiya.
The name Akshaya means "imperishable" or "that which never diminishes," and the day is held to confer merit that does not decay. In commemoration of Rishabhanatha's first alms, the day is marked by the tradition of offering and drinking sugarcane juice, and this is the drink with which those who have completed the Varshi Tap traditionally break their austerity. The re-enactment of the ancient offering links the present community directly to the founding events of the tradition.
Varshi Tap itself is among the most severe of Jain austerities, a fast maintained over the course of a full year in which the observer typically eats on alternate days and fasts on the days between, taking only boiled water on the fasting days. Some undertake still harder forms of the discipline. The austerity commemorates the long fast of Rishabhanatha, and those who complete it do so as an act of profound devotion and self-conquest. The breaking of the fast on Akshaya Tritiya is therefore a moment of great significance, often observed at pilgrimage sites and accompanied by ceremony, the offering of sugarcane juice, and the blessings of the community.
Devotees gather at temples and sacred sites on the day, and many travel to places associated with Rishabhanatha to break their fast in a setting of particular sanctity. The occasion joins reverence for the first teacher of the tradition with celebration of the discipline that his example inspires, and it is marked by charity, worship and the giving of food, reflecting the theme of proper alms that lies at its heart.
Akshaya Tritiya thus carries a double meaning, honouring both the origin of the practice of giving to ascetics and the perseverance of those who undertake the hardest of fasts. Its recurring return each spring renews the memory of Rishabhanatha's example and celebrates the enduring virtues of generosity, restraint and devotion that his story embodies.