Among the four great kalyanaka sites marking the pivotal events of Mahavira's life, Pavapuri in the Nalanda district of Bihar holds the most solemn place, for here the twenty-fourth and last Tirthankara of the present age attained nirvana, casting off the body and achieving final liberation. The event is traditionally dated to 527 BCE and is commemorated by Jains every year on Diwali, when lamps are lit not only for prosperity but in remembrance of the light of knowledge that Mahavira brought into the world and of his departure from it.
Tradition relates that Mahavira delivered his final sermon at Pavapuri and passed away in the town, and that on the night of his nirvana the assembled kings and people lit countless lamps to dispel the darkness left by his going, an origin story that Jains associate with the festival of Diwali itself. The following morning, Mahavira's chief disciple Gautama Swami is said to have attained enlightenment, so the days surrounding the festival are among the holiest in the Jain calendar.
The most celebrated monument at Pavapuri is the Jal Mandir, the Water Temple, a graceful white marble shrine that appears to float on the surface of a large tank filled with lotuses. The temple is said to stand on the exact spot where Mahavira was cremated, and tradition holds that the demand for the sacred ash and soil was so great that devotees carried away so much earth that the resulting depression filled with water and became the tank that surrounds the shrine today. A long causeway leads across the water to the temple, and the sight of the marble building mirrored in the lotus-covered lake is one of the most serene in all of Jain pilgrimage.
The Jal Mandir enshrines the footprints, or charan paduka, of Mahavira rather than an image, marking the place of his liberation, and pilgrims cross the causeway to offer worship at this most sacred of spots. Around Pavapuri stand other temples associated with the Tirthankara and his disciples, including the Samavasarana temple and shrines connected with Gautama Swami, and the town is a thriving centre of pilgrimage maintained by Jain trusts of both major traditions.
The atmosphere of Pavapuri is one of quiet devotion. The lotus lake, the causeway thronged with pilgrims, the marble shrine gleaming above the water, and the constant murmur of prayer combine to create a place that feels set apart from the busy plains of Bihar around it. During Diwali and the associated festival of the nirvana, the town fills with worshippers and the temples are illuminated, recalling the lamps of that ancient night.
Pavapuri lies close to the other great sites of Mahavira's life and of ancient Magadha, including Rajgir and the ruins of Nalanda, and is easily included in a pilgrimage circuit through Bihar. It is reached by road from Rajgir, Nalanda and Bihar Sharif, with the nearest major rail connections through Rajgir and Patna. Pilgrim facilities and dharamshalas are available in the town.
For Jains, to stand at the Jal Mandir is to stand at the place where the founder of their present tradition finally transcended the cycle of birth and death, and where, according to their faith, the age that still bears his teaching truly began. Few sites carry such weight of memory, and few are set in surroundings of such tranquil beauty.