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Prakīrṇakas · Āgam 40 of 45

Devendrastava

Deviṃdatthaya
Praise of the lords of the gods

A devotee’s wife asks about the Indras of heaven — and the answer tours the whole celestial world.

At dawn, a lay devotee is praising Mahāvīra. His wife asks: who are these gods who bow to him?
IndrasHeavensDevotionCosmology
Devendrastava

Devendra means lord of the gods (Indra). Stava means praise. This text describes the many Indras of Jain cosmology — and shows them all bowing before the Jina.

The story

Celestial beings and the universe
Celestial beings and the universe

A Question at Dawn

A devoted layman is reciting praise of Mahāvīra in the early morning. His wife asks: you speak of Indras who honour the Lord — who are they?

And he describes them: thirty-two lords of the gods, ruling different celestial realms.

Heavenly palaces
Heavenly palaces

A Tour of Heaven

The text tours their worlds — their palaces, splendour, lifespans and retinues.

It is dazzling. And yet, all these gods bow to a human being who has conquered himself.

Celestial cities
Celestial cities

The Lesson

Gods may be powerful and happy, but they are not free. A Tīrthaṅkara is free.

That is why, in Jain art, the Indras serve the Jina — and why devotion is directed not at power, but at liberation.

What it teaches

  • Jain cosmology has many Indras
  • Even gods honour the Jina
  • Freedom is higher than power or pleasure

How the text is arranged

A Prakīrṇaka of about 300 verses, framed as a dialogue between a lay devotee and his wife, describing the Indras and their realms.

Take with you

The kings of heaven bow to the one who rules himself.

Ask yourself

What do you honour more — power, or freedom?